Which of the following best describes Durkheim's concept of mechanical solidarity?
2.
Durkheim proposed that the ratio of repressive to restitutive law in a society's legal system could serve as an indicator of what?
3.
What did Durkheim mean by the 'cult of the individual' in the context of organic solidarity?
4.
How did Ferdinand Tönnies's Gemeinschaft/Gesellschaft distinction differ from Durkheim's mechanical/organic distinction?
5.
What is the 'anomic division of labor' as Durkheim described it?
6.
According to Durkheim, what drives the transition from mechanical to organic solidarity?
7.
How did Talcott Parsons interpret Durkheim's account of organic solidarity in The Structure of Social Action (1937)?
8.
Which of the following is identified in the topic as a significant limitation of Durkheim's mechanical/organic framework?
9.
Explain why Durkheim argued that 'every contract presupposes a pre-contractual moral framework.' What does this claim imply about the sufficiency of the division of labor as a source of organic solidarity?
10.
How does Benedict Anderson's concept of the 'imagined community' complicate the claim that modern societies are characterised primarily by organic solidarity?
11.
What methodological innovation did Durkheim introduce by using the ratio of repressive to restitutive law as an indicator of solidarity, and what later methodological concept does this anticipate?
12.
Durkheim argued that modern social differentiation produces its own form of solidarity rather than eroding cohesion. Critically evaluate this claim, drawing on both the original framework and at least two of the limitations or contemporary applications discussed in the topic.